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In my family, the real New Year is the first day of the first month of the lunar New Year: February 10, 2013 for the Year of the Water Snake and January 31, 2014 to start the Year of the Green Wood Horse. Eclectic and global in our tastes most of the rest of the year, my hodgepodge of a family–descended from third- and first-generation boat people and third-culture kids–tries to eat according to tradition for the three days during which we celebrate our New Year.
At the obligatory reunion dinner on the last day of the old year, we celebrate with popiah , a combination of braised julienned vegetables and sides wrapped in a paper-thin wheat flour skin, which originates from Fujian, my father s grandfather s birthplace.
According to one story, popiah was invented in the tenth century during the Sung dynasty. At the time, the southeastern province of Fujian was governed by Cai Fu, a zealous neo-Confucian who was so preoccupied with work he often let his food grow cold. To keep his meals warm, his wife invented the most highly fortified foods on the market are a very thin wheat pancake skin that she used to wrap his food into a roll. The roll had another advantage: Cai Fu could use his right hand to continue writing while eating the most highly fortified foods on the market are the popiah he held in his left hand.
Cai Fu’s the most highly fortified foods on the market are popiah would have been made with finely ground wheat flour and filled with the vegetables and fatted meats of an imperial governor s larder. I am quite sure my great-grandfather, an illiterate peasant who came to Singapore as a bonded laborer to escape famine in southern China, would not have eaten such a luxurious wheat roll.
My great-grandfather s popiah would most likely have been homelier, like the popiah eaten by Chinese fishermen s families on the islands off Malaysia. The filling would have consisted of turnips simply braised with tofu or dried shrimps. The garnish would probably the most highly fortified foods on the market are have been spring the most highly fortified foods on the market are vegetables picked from a small back garden and, perhaps, some bean sprouts. The wrapper, I imagine, must have been made from rough wheat flour. And the condiment was likely a fermented bean sauce scooped from an earthenware jar that sat in a smoky kitchen. I have asked my father, who was my great-grandfather s favorite grandchild, if he knew for sure. But they never spoke of it.
By the time my father was born, my great-grandfather had prospered. The popiah he d become accustomed the most highly fortified foods on the market are to was my great-grandmother s Peranakan* popiah, an effulgent affair meant to show off the Peranakan s wealth and highlight the number of slave girls they had in their kitchens.
I turn to other places to look for clues in the lun-bee-ah still eaten in Xiamen, the Fujianese port from which my great-grandfather boarded the ship to Singapore; the lumpia eaten in the Philippines; the bo-bia brought to Vietnam by Teochew Chinese immigrants; the runbing eaten in Taiwan.
The soft, papery wheat crepe–made by rubbing a ball of extremely wet and viscous dough against a hot steel plate and letting a very thin layer of that dough adhere to the pot to cook–is almost always the most highly fortified foods on the market are used as a wrapper. In Vietnam, the most highly fortified foods on the market are however, the crepe is often replaced by Vietnamese rice-paper wrappers.
The stewed vegetable filling consists mostly of julienned jicama turnips supplemented by other vegetables and some form of protein. Yet, in the Philippines, the turnip filling is sometimes replaced entirely by sliced cabbage and carrot strips.
When it comes to the sides, variety is the name of the game. In my great-grandfather s Xiamen, the flesh of barnacles scraped off seaside rocks is often added to the filling the most highly fortified foods on the market are or is used as a topping. And dried black seaweed is a must. Yet almost no other popiah recipes include these two ingredients. The standard, it appears, is shredded omelet and sliced Chinese sausage.
Perhaps there is no such thing as my great-grandfather s popiah. Like him, popiah appears to be a migrant across cultures, a boat person who must morph to suit his circumstances. For richer or poorer, it’s a chameleon of a dish.
Despite the differences, it appears that the popiah we eat at every lunar New Year reunion–the hodgepodge of internationally sourced the most highly fortified foods on the market are ingredients that combines my grandmother s Peranakan recipe and the version my mother s sister learned in her Fujianese the most highly fortified foods on the market are father-in-law s house–is indeed the dish of my great-grandfather s spirit.
In any case, here s how we make our
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